Islam is often is the responsibility of brutality towards subjugated women. The event of Noura Hussein, who is sentenced to death, presents otherwise, says social preach and writer Yassmin Abdel-Magied

Violence against maidens does not differentiate. One in three women across the globe experience physical or forms of sexual violence in their lives, irrespective of hasten, age or income. Intimate partner violence is the most common kind, with physical violence occurring to as numerous as two out of three women who have ever been in an insinuate partnership.

This is not news, and yet, the difference in how such violence is discussed is stark, depending on where and by whom it has been perpetrated. When the savagery has occurred in majority Muslim countries, pundits are quick to accuse Islam itself, instead of discovering the army of Muslim women who are fighting for their own rights within the faith, and protecting wives- and themselves- at all costs.

Noura Hussein, a young lady from Sudan, provides an helpful and urgent instance. At persons below the age of 16, Noura was forced into a wedlock by her father-god. She repudiated and escaped from their own families dwelling near Khartoum to stay with her aunt in Sennar, around 250 km away. She lived there for three years, determined to finish her education, when she received term that the wed schedules had been cancelled, and she was welcome to come home.

On her return, it became apparent that “shes been” tricked. The wedding ceremony was underway, and Noura was duly “given” to the groom. Distraught, the 19 -year-old refused to consummate the marriage for a number of dates. Within the week, her husband’s tactics been increasingly aggressive. Noura’s husband crimes her, with the assistance provided by relatives who pinned her down during the act.

When the partner returned the next day to reproduce the misdemeanour, Noura retaliated. She jabbed her husband a number of meters, ultimately killing her rapist. She afterwards returned to their own families, who was allegedly then rejected her and turned her over to the police.

Over a year later, on 29 April, 2018, Noura was imprisoned of slaughter. On 10 May, she was sentenced to death. His household was offered the choice of either accepting money seeks compensation for the felony, or hanging. They chose the latter. Now the family and parish have 15 daylights to appeal the sentence. They are hoping to nullify the decision to execute Noura for defending herself against physical and forms of sexual violence, and navigating an hopeless situation that no young lady should ever face.

Noura’s story is perhaps not uncommon in a macrocosm where intimate marriage violence is rife. Nonetheless, there is something about Noura’s case that is indicative of a wider truth. The majority of individuals involved in increase awareness of this young woman’s suit are other Sudanese Muslim girls. The lawyers working on the occasion in Washington DC are members of the Sudanese diaspora, and message of the case contacted me through another Sudanese writer’s Instagram and blogposts. The majority of parties fighting for Noura are females, Muslim women.

This reality flies in the face of those who assertion that Muslim ladies are subdued, subservient or believe in a religion that takes away their own rights. It likewise stands in terminated opposition to men who try to use a warped form of sharia to apologize any part of such a situation- the forced marriage, the rape, the sentencing. The females arguing on Noura’s behalf point to both rule and theology: to be marriage without permission is forbidden in Islam. Child marriage is still rehearsed, although women continue to fight the laws and institutions that allow it.

However, as happens very often in cases like this, the narration becomes an opportunity for the transmit of grudges and prejudices about Islam, through the statement of preaching for women’s rights. Islam is violent, beings will say, because of how they treat their women- and look, here is an example that reinforces that arguing!

Let the women who are advocates for #JusticeForNoura be an example of how that is fundamentally mistaken. The load on Muslim girls is impossibly heavy- to defend themselves against both the ignorance of non-Muslims with an Islamophobic agenda, and the deeply patriarchal criteria that exist within interpretations of sharia around the world. To restate Dr Susan Carland, Muslim women forever face a catch-2 2. However, when the fight absolutely is on, such as in the case of Noura, they are the first to step up to fight for each other’s rights and protection. Tell me, how is that oppression?

* Yassmin Abdel-Magied is a mechanical technologist, social counselor, and novelist. Visit her website here

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